Jesus went down to the eight disciples who were awaiting him below. And the four narrated to the eight all that they had seen: and so there departed that day from their heart all doubt of Jesus, save [from] Judas Iscariot, who believed naught. Jesus seated himself at the foot of the mountain, and they ate of the wild fruits, because they had not bread.

Then said Andrew: ‘Thou hast told us many things of the Messiah, therefore of thy kindness tell us clearly all.’ And in like manner the other disciples besought him.

Accordingly Jesus said: ‘Everyone that worketh worketh for an end in which he findeth satisfaction. Wherefore I say unto you that God, verily because he is perfect, hath not need of satisfaction, seeing that he hath satisfaction himself. And so, willing to work, he created before all things the soul of his messenger, for whom he determined to create the whole, in order that the creatures should find joy and blessedness in God, whence his messenger should take delight in all his creatures, which he hath appointed to be his slaves. And wherefore is this, so save because thus he hath willed?

‘Verily I say unto you, that every prophet when he is come hath borne to one nation only the mark of the mercy of God. And so their words were not extended save to that people to which they were sent. But the messenger of God, when he shall come, God shall give to him as it were the seal of his hand, insomuch that he shall carry salvation and mercy to all the nations of the world that shall receive his doctrine. He shall come with power upon the ungodly, and shall destroy idolatry, insomuch that he shall make Satan confounded; for so promised God to Abraham, saying: “Behold, in thy seed I will bless all the tribes of the earth; and as thou hast broken in pieces the idols, O Abraham, even so shall thy seed do.”‘

James answered: ‘O master, tell us in whom this promise as made; for the Jews say “in Isaac,” and the Ishmaelites say ‘in Ishmael.” ‘

Jesus answered: ‘David, whose son was he, and of what lineage?’

James answered: ‘Of Isaac; for Isaac was father of Jacob, and Jacob was father of Judah, of whose lineage is David.’

Then said Jesus: ‘And the messenger of God when he shall come, of what lineage will he be?’

The disciples answered: ‘Of David.’

Whereupon Jesus said: ‘Ye deceive yourselves; for David in spirit calleth him lord, saying thus: “God said to my lord, sit thou on my right hand until I make thine enemies thy footstool. God shall send forth thy rod which shall have lordship in the midst of thine enemies.” If the messenger of God whom ye call Messiah were son of David, how should David call him lord? Believe me, for verily I say to you, that the promise was made in Ishmael, not in Isaac.’

An Islamic Perspective and Commentary
by
Ishaq Zahid

Prophet Muhammad (peace be on him) is a direct descendant of Ishmael. His geneology chart may be found at www.muhammad.net.  The Holy Quran asserts that the message of Muhammad is not limited to arabs, but is universal.

038.087 “This is no less than a Message to (all) the Worlds.
021.106 Verily in this (Qur’an) is a Message for people who would (truly) worship God.
021.107 We sent thee not, but as a Mercy for all creatures.

025.001 Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures;-
025.002 He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.
025.003 Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.
025.004 But the misbelievers say: “Naught is this but a lie which he has forged, and others have helped him at it.” In truth it is they who have put forward an iniquity and a falsehood.
025.005 And they say: “Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening.”
025.006 Say: “The (Qur’an) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft-Forgiving, Most Merciful.”

Prophet Muhammad is the last messenger sent by God for the guidance of mankind till the Day of Judgement. The revelations sent to him can be found in the Quran in the original form without a slight alteration.

NOTE: We have added chapter headings to the Gospel of Barnabas according to the main theme of each chapter. They are not part of the original text of the Gospel.

The online text of the Gospel of Barnabas is brought to you by The Sabr Foundation. For comments and suggestions related to our work, please send an email to the webmaster

Having said this, Jesus said: `Ye needs must seek of the fruits of the field the wherewithal to sustain our life, for it is now eight days that we have eaten no bread. Wherefore I will pray to our God, and will await you with Barnabas.’

So all the disciples and apostles departed by fours and by sixes and went their way according to the word of Jesus. There remained with Jesus he who writeth; whereupon Jesus, weeping, said: `O Barnabas,  it is necessary that I should reveal to thee great secrets, which, after that I shall be departed from the world, thou shalt reveal to it.’

Then answered he that writeth, weeping, and said: `Suffer me to weep, O master, and other men also, for that we are sinners. And thou, that art an holy one and prophet of God, it is not fitting for thee to weep so much.’

Jesus answered: `Believe me, Barnabas, that I cannot weep as much as I ought. For if men had not called me God, I should have seen God here as he will be seen in paradise, and should have been safe not to fear the day of judgement. But God knoweth that I am innocent, because never have I harboured thought to be held more than a poor slave. Nay, I tell thee that if I had not been called God I should have been carried into paradise when I shall depart from the world, whereas now I shall not go thither until the judgement.

Now thou seest if I have cause to weep. Know, O Barnabas, that for this I must have great persecution, and shall be sold by one of my disciples for thirty pieces of money. Whereupon I am sure that he who shall sell me shall be slain in my name, for that God shall take me up from the earth, and shall change the appearance of the traitor so that every one shall believe him to be me; nevertheless, when he dieth an evil death, I shall abide in that dishonour for a long time in the world. But when Mohammed shall come, the sacred messenger of God, that infamy shall be taken away. And this shall God do because I have confessed the truth of the Messiah; who shall give me this reward, that I shall be known to be alive and to be a stranger to that death of infamy.

Then answered he that writeth: `O master, tell me who is that wretch, for I fain would choke him to death.’

`Hold thy peace,’ answered Jesus, `for so God willeth, and he cannot do otherwise: but see thou that when my mother is afflicted at such an event thou tell her the truth, in order that she may be comforted,’

Then answered he who writeth: `All this will I do, master, if God please.’

‘Before that day shall come,’ said Jesus, ‘great destruction shall come upon the world, for there shall be war so cruel and pitiless that the father shall slay the son, and the son shall slay father by reason of the factions of peoples. Wherefore the cities shall be annihilated, and the country shall become desert. Such pestilences shall come that none shall be found to bear the dead to burial, so that they shall be left as food for beasts.

To those who remain upon the earth God shall send such scarcity that bread shall be valued above gold, and they shall eat a11 manner of unclean things. O miserable age, in which scarce any one shall be heard to say: “I have sinned, have mercy on me, O God”; but with horrible voices they shall blaspheme him who is glorious and blessed for ever. After this, as that day draweth nigh, for fifteen days, shall come every day a horrible sign over the inhabitants of the earth. The first day the sun shall run its course in heaven without light, but black as the dye of cloth; and it shall give groans, as a father who groaneth for a son nigh to death.

The second day the moon shall be turned into blood, and blood shall come upon the earth like dew. The third day the stars shall be seen to fight among themselves like an army of enemies. The fourth day the stones and rocks shall dash against each other as cruel enemies. The fifth day every plant and herb shall weep blood. The sixth day the sea shall rise without leaving its place to the height of one hundred and fifty cubits, and shall stand all day like a wall. The seventh day it shall on the contrary sink so low as scarcely to be seen.

The eighth day the birds and the animals of the earth and of the water shall gather themselves close together, and shall give forth roars and cries. The ninth day there shall be a hailstorm so horrible that it shall kill in such wise that scarcely the tenth part of the living shall escape. The tenth day shall come such horrible lightning and thunder that the third part of the mountains shall be split and scorched. The eleventh day every river shall run backwards, and shall run blood and not water. The twelfth day every created thing shall groan and cry.

The thirteenth day the heaven shall be rolled up like a book, and it shall rain fire, so that every living thing shall die. The fourteenth day there shall be an earth quake so horrible that the tops of the mountains shall fly through the air like birds, and all the earth shall become a plain. The fifteenth day the holy angels shall die, and God alone shall remain alive; to whom be honour and glory.’

And having said this, Jesus smote his face with both his hands, and then smote the ground with his head. And having raised his head, he said: ‘Cursed be every one who shall insert into my sayings that I am the son of God.’ At these words the disciples fell down as dead, whereupon Jesus lifted them up, saying: ‘Let us fear God now, if we would not be affrighted in that day.’

An Islamic Perspective and Commentary
by
Ishaq Zahid

The following selection of verses from the Holy Quran describe the events of the Last Day. A lot more can be found in the Hadith books – collections of the sayings of Prophet Muhammad (peace be on him).

And the Day that the Trumpet will be sounded – then will be smitten with
terror those who are in the heavens, and those who are on earth, except such as God will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness. Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of God, who disposes of all things in perfect order: for he is well acquainted with all that ye do. If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day. And if any do evil, their faces will be thrown headlong into the Fire: “Do ye receive a reward other than that which ye have earned by your deeds?” (The Quran, 27:87-90)

052.001 By the Mount (of Revelation);
052.002 By a Decree inscribed
052.003 In a Scroll unfolded;
052.004 By the much-frequented Fane;
052.005 By the Canopy Raised High;
052.006 And by the Ocean filled with Swell;-
052.007 Verily, the Doom of thy Lord will indeed come to pass;-
052.008 There is none can avert it;-
052.009 On the Day when the firmament will be in dreadful commotion.
052.010 And the mountains will fly hither and thither.
052.011 Then woe that Day to those that treat (Truth) as Falsehood;-
052.012 That play (and paddle) in shallow trifles.
052.013 That Day shall they be thrust down to the Fire of Hell, irresistibly.
052.014 “This:, it will be said, “Is the Fire,- which ye were wont to deny!
052.015 “Is this then a fake, or is it ye that do not see?
052.016 “Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds.”
052.017 As to the Righteous, they will be in Gardens, and in Happiness,-

069.013 Then, when one blast is sounded on the Trumpet,
069.014 And the earth is moved, and its mountains, and they are crushed to powder at one stroke,-
069.015 On that Day shall the (Great) Event come to pass.
069.016 And the sky will be rent asunder, for it will that Day be flimsy,
069.017 And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them.
069.018 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.

If I work iniquity, reprove me, and God will love you, because you shall be doing his will, but if none can reprove me of sin it is a sign that you are not sons of Abraham as you call yourselves, nor are you incorporate with that head wherein Abraham was incorporate. As God lives, so greatly did Abraham love God, that he not only brake in pieces the false idols and forsook his father and mother, but was willing to slay his own son in obedience to God.

The high priest answered: “This I ask of you, and I do not seek to slay you, wherefore tell us: Who was this son of Abraham?” Jesus answered: “The zeal of your honour, O God, inflames me, and I cannot hold my peace. Truly I say, the son of Abraham was Ishmael, from whom must be descended the Messiah promised to Abraham, that in him should all the tribes of the earth be blessed.” Then was the high priest wroth, hearing this, and cried out: “Let us stone this impious fellow, for he is an Ishmaelite, and has spoken blasphemy against Moses and against the Law of God.”

Whereupon every scribe and Pharisee, with the elders of the people, took up stones to stone Jesus, who vanished from their eyes and went out of the Temple. And then, through the great desire that they had to slay Jesus, blinded with fury and hatred, they struck one another in such wise that there died a thousand men; and they polluted the holy Temple. The disciples and believers, who saw Jesus go out of the Temple (for from them he was not hidden), followed him to the house of Simon.

 Thereupon Nicodemus came thither and counselled Jesus to go out of Jerusalem beyond the brook Cedron, saying: ‘Lord, I have a garden with a house beyond the brook Cedron, I pray you, therefore, go thither with some of your disciples, to tarry there until this hatred of our priests be past; for I will minister to you what is necessary. And the multitude of disciples leave you here in the house of Simon and in my house, for God will provide for all.’ And this Jesus did, desiring only to have with him the twelve first called apostles.

`Unworthy though I am to untie his hosen, I have received grace and mercy from God to see him.’

Then answered the priest, with the governor and the king, saying: `Distress not thyself, O Jesus, holy one of God, because in our time shall not this sedition be any more, seeing that we will write to the sacred Roman senate in such wise that by imperial decree none shall any more call thee God or son of God.’

Then said Jesus: `With your words I am not consoled, because where ye hope for light darkness shall come; but my consolation is in the coming of the messenger, who shall destroy every false opinion of me, and his faith shall spread and shall take hold of the whole world, for so hath God promised to Abraham our father. And that which giveth me consolation is that his faith shall have no end, but shall be kept inviolate by God.’

The priest answered: `After the coming of the messenger of God shall other prophets come?’

Jesus answered: `There shall not come after him true prophets sent by God, but there shall come a great number of false prophets, whereat I sorrow. For Satan shall raise them up by the just judgement of God, and they shall hide themselves under the pretext of my gospel.’

Herod answered: `How is it a just judgement of God that such impious men should come?’

Jesus answered: `It is just that he who will not believe in the truth to his salvation should believe in a lie to his damnation. Wherefore I say unto you, that the world hath ever despise the true prophets and loved the false, as can be seen in the time of Michaiah and Jeremiah. For every like loveth his like.’

Then said the priest: `How shall the Messiah be called, and what sign shall reveal his coming?’

Jesus answered: `The name of the Messiah is admirable, for God himself gave him the name when he had created his soul, and placed it in a celestial splendour. God said: “Wait Mohammed; for thy sake I will to create paradise, the world, and a great multitude of creatures, whereof I make thee a present, insomuch that whoso bless thee shall be blessed, and whoso shall curse thee shall be accursed. When I shall send thee into the world I shall send thee as my messenger of salvation, and thy word shall be true, insomuch that heaven and earth shall fail, but thy faith shall never fail.” Mohammed is his blessed name.’

Then the crowd lifted up their voices, saying: `O God, send us thy messenger: O Mohammed, come quickly for the salvation of the world!’

An Islamic Perspective and Commentary
by
Ishaq Zahid

The Holy Quran states the words of Jesus (peace be on him) regarding Muhammad (peace be on him) as below.

061.006  And remember, Jesus, the son of Mary, said: “O Children of Israel! I am the apostle of God (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of an Apostle to come after me, whose name shall be Ahmad.” But when he came to them with Clear Signs, they said, “this is evident sorcery!”

061.007  Who doth greater wrong than one who invents falsehood against God, even as he is being invited to Islam? And God guides not those who do wrong.

061.008  Their intention is to extinguish God’s Light (by blowing) with their mouths:

But God will complete (the revelation of) His Light, even though the Unbelievers may detest (it). 061.009  It is He Who has sent His Apostle with Guidance and the Religion of Truth,  that he may proclaim it over all religion, even though the Pagans may detest (it).

Ahmad is of Arabic origin, and its meaning is “highly praised or one who constantly thanks God”. One of the many names of the prophet Muhammad (peace be on him).

  ‘As God liveth, in whose presence I stand, ye will not receive adulation from me, but truth. Wherefore I say unto you, repent and turn to God even as our fathers did after sinning, and harden not your heart.’

The priests were consumed with rage at this speech, but for fear of the common people they spoke not a word.

And Jesus continued, saying: ‘O doctors, O scribes, O Pharisees, O priests, tell me. Ye desire horses like knights, but ye desire not to go forth to war: ye desire fair clothing like women, but ye desire not to spin and nurture children; ye desire the fruits of the field, and ye desire not to cultivate the earth; ye desire the fishes of the sea, but ye desire not to go a fishing; ye desire honour as citizens, but ye desire not the burden of the republic; and ye desire tithes and first fruits as priests, but ye desire not to serve God in truth. What then shall God do with you, seeing ye desire here every good without any evil? Verily I say to you that God will give you a place where ye will have every evil without any good.’

And when Jesus had said this, there was brought unto him a demoniac who could not speak nor see, and was deprived of hearing. Whereupon Jesus, seeing their faith, raised his eyes to heaven and said: Lord God of our fathers, have mercy on this sick man and give him health, in order that this people may know that thou hast sent me.’

And having said this Jesus commanded the spirit to depart, saying: ‘In the power of the name of God our Lord, depart, evil one from the man!’

The spirit departed and the dumb man spoke, and saw with his eyes. Whereupon every one was filled with fear,  but the scribes said: ‘In the power of Beelzebub, prince of the demons, he casteth out the demons.’

Then said Jesus: ‘Every kingdom divided against itself destroyeth itself, and house falleth upon house. If in the power of Satan, Satan be cast out, how shall his kingdom stand? And if your sons cast out Satan with the scripture that Solomon the prophet gave them, they testify that I cast out Satan in the power of God. As God liveth, blasphemy against the Holy Spirit is without remission in this and in the other world; because the wicked man of his own will reprobates himself, knowing the reprobation.’

And having said this Jesus went out of the temple. And the common people magnified him, for they brought all the sick folk whom they could gather together, and Jesus having made prayer gave to all their health; whereupon on that day in Jerusalem the Roman soldiery, by the working of Satan, began to stir up the common people, saying that Jesus was the God of Israel, who was come to visit his people.

The Gospel of Barnabas was accepted as a Canonical Gospel in the Churches of Alexandria till 325 C.E. Iranaeus (130-200) wrote in support of pure monotheism and opposed Paul for injecting into Christianity doctrines of the pagan Roman religion and Platonic philosophy.  He had quoted extensively from the Gospel of Barnabas in support of his views. This shows that the Gospel of Barnabas was in circulation in the first and second centuries of Christianity.

    In 325 C.E., the Nicene Council was held, where it was ordered that all original Gospels in Hebrew script should be destroyed. An Edict was issued that any one in possession of these Gospels will be put to death.

     In 383 C.E., the Pope secured a copy of the Gospel of Barnabas and kept it in his private library.

    In the fourth year of Emperor Zeno (478 C.E. ), the remains of Barnabas were discovered and there was found on his breast a copy of the Gospel of Barnabas written by his own hand. (Acia Sanctorum Boland Junii Tom II, Pages 422 and 450. Antwerp 1698) . The famous Vulgate Bible appears to be based on this Gospel.

Pope Sixtus (1585-90) had a friend, Fra Marino. He found the Gospel of Barnabas in the private library of the Pope. Fra  Marino was interested because he had read the writings of Iranaeus where Barnabas had been profusely quoted. The Italian manuscript passed through different hands till it reached “a person of great name and authority” in Amsterdam, “who during his life time was often heard to put a high value to this piece”. After his death it came in the possession of J. E. Cramer, a Councillor of the King of Prussia. In 1713 Cramer presented this manuscript to the famous connoisseur of books, Prince Eugene of Savoy. In 1738 along with the library of the Prince it found its way into Hofbibliothek in Vienna. There it now rests.

     Toland, in his “Miscellaneous Works” (published posthumously in 1747), in Vol. I, page 380, mentions that the Gospel of Barnabas was still extant. In Chapter XV he refers to the Glasian Decree of 496 C.E. where “Evangelium Barnabe” is included in the list of forbidden books. Prior to that it had been forbidden by Pope Innocent in 465 C.E. and by the Decree of the Western Churches in 382 C.E.

    Barnabas is also mentioned in the Stichometry of Nicephorus Serial No. 3, Epistle of Barnabas . . . Lines 1, 300.
Then again in the list of Sixty Books
Serial No. 17. Travels and teaching of the Apostles.
Serial No. 18. Epistle of Barnabas.
Serial No. 24. Gospel According to Barnabas.
A Greek version of the Gospel of Barnabas is also found in a solitary fragment. The rest is burnt.

The Latin text was translated into English by Mr. and Mrs. Ragg and was printed at the Clarendon Press in Oxford. It was published by the Oxford University Press in 1907. This English translation mysteriously disappeared from the market. Two copies of this translation are known to exist, one in the British Museum and the other in the Library of the Congress, Washington, DC. The first edition was from a micro-film copy of the book in the Library of the Congress, Washington, DC.

This text is taken from the book published by The Quran Council of Pakistan, 11 A, 4th North Street, Defence Housing Society, Karachi-4, Pakistan.

The online text of the Gospel of Barnabas is brought to you by  The Sabr Foundation. For comments and suggestions related to our work, please send an email to the webmaster

Download MS Word Formatted Text of the entire Gospel of Barnabas

Introduction and Chapter 1
2: Joseph
3: Joseph Visits Bethlehem
4: The Angel and the Shepherds
5: Circumcision
6: Herod Affrighted
7: The Magi Warned
8: Herod Massacres Children
9: Jesus at 12
10: The Gospel to Jesus  at 30
11: A Leper Cured
12: First Sermon of Jesus
13: Gabriel Comforteth Jesus
14: Forty Days of Fasting & 12  Apostles
15: Water into Wine
16: The Sermon on the Mount
17: The Doctrine Concerning God
18: Render Good for Evil
19: Betrayal Foretold & Lepers Healed
20: Miracle on the Sea
21: Possessed Swine Cast into the Sea
22: Uncircumcised As Dogs
23: Origin of Circumcision
24: Rich and Poor
25: Despise Flesh
26: Abraham’s Father
27: Abraham’s Prudence
28: Abraham Escapes Fire
29: Then Spake God
30: Eternal Life
31: Priests and a centurion
32: Statues of Flesh
33: The Greatest Sin
34: Be Humble
35: Satan Rebels
36: True Prayer and its Significance
37: A Prayer
38:Ablution Before Prayer
39:Adam Gets Life
40:Adam and Eve Fell in Temptation
41:They Leave Paradise
42: I am not the Messiah
43: Promise to Ishmael
44: Sacrifice Ishmael
45: Who is a Hypocrite
46: Laborers in the Vineyard
47: The Widow’s son of Nain
48: Tumult at Nain
49: Jesus Preacheth at Capernaum
50: Concerning Judgment
51: Jesus Hath Pity on Satan
52: Dreadful Day
53: Signs of the Judgment Day
54: Of the Judgment Day
55: Muhammad at the Judgment Day
56: The Book is Opened
57: The Reprobates at the Judgment Day
58: No Pity on Reprobates
59: Concerning Hell
60: Torment of Hell
61: A Parable
62: Example of the Merchant
63: Warning Against Vengeance
64: Against Vengeance
65: The Probatica
66: God alone is good
67: Corrupted Sacrifice
68: Reward or Punishment for Priests
69: On Priests Preferring This World
70: Peter Rebuked
71: Healings in Galilee
72: Prophecy When Gospel is Annulled
73: Four Ways by Satan
74: Sin in Thought
75: A Recipe For Clean Thoughts
76: Three Kinds of Husbandmen
77: Right Use of Knowledge
78: Value of Learning
79: Law Not For Love of Law
80: Learn to Work Well
81: A Woman of Samaria
82: Woman-a Truth Seeker
83: The Other Food
84: Purity in Prayer
85: True Friends
86:Qualities of Friends
87:Put Off Fleshly Prudence
88: Man is amended with mercy
89: Never cut off from mercy
90: Of Faith
91: Disturbance Regarding Jesus
92: Hailed as God near Jordan
93: Jesus: I’m like other men
94: Miracles of other Prophets
95: Attributes of God
96: Mercy to the World
97: Muhammad is his blessed name
98: Decree of Roman Senate
99: God is Jealous for His Honor
100: 82 Sent for Preaching
101: Penitence for pure love of God
102: Mourning for Sins
103: Weep for Sins only
104: Measure sorrow not tears
105:Universe before God like small grain
106: The Body, the Soul and the Sense
107: Fast of Penitence
108: Sleep of Body and Soul
109: Never forget God
110: Desire for good
111: Weep, Fast and Watch
112: A Secret revealed to Barnabas
113: Parable of a barren fig tree
114: Man is born to work
115: Lust
116: The Lust of Eye may blind you
117: Elijah and the blind man
118: Guard the Eye
119: Prayer is the medicine of the soul
120: Vain talk weakens Intellect
121: Talk as necessary
122: Evils of Avarice
123: On the Composition of Man
124: The Faith is one
125: Give for love of God
126: Desciples preach throughout Judaea
127: Jesus Preaches at Jerusalem
128: Prayers of a pharisee and a publican
129: Jesus at Simon’s house
130: Simon and a public sinner
131: John at Herod’s table
132: Sower and the tares
133: Infidel fathers, faithful sons
134: Regarding preachers
135: Seven Centers of Hell
136: Every one shall see Hell
137:Faithful without Deeds
138:Miracle of the Harvest
139: Betrayal Foretold
140: Measure Life by Death
141: Contemplate on Death
142: Judas Confers with Priests
143:Disciples arrive at Damascus
144:Of The Origin of Pharisees
145:The Little Book of Elijah
146:The Prodigal Son
147:The Prodigal Son …
148: The Two Hermit-Pharisees
149: The Two Hermit-Pharisees…
150: The Two Hermit-Pharisees…
151: The Marks of a True Pharisee
152: Roman Soldiers
153: Miracle Wrought on Soldiers
154: Jesus and a Doctor
155: On the Forbidden Fruit
156: The Man Born Blind
157: The Man Born Blind…
158: The World of Three Kinds
159: Of the Nature of Sin
160: Ahab and Micaiah
161: Of Nature of Sin
162: Of Predestination
163: Muhammad-the White Cloud of Mercy
164: No Predestination unto Reprobation
165:The Elect
166: Predestination and Freedom
167: Predestination Inscrutable
168: The Clear Mirror
169: Of the Glory of Paradise
170: Wages Forever
171: Abundance of Rewards in Paradise
172: Grain of Sand to the Sea
173: Abundance in Paradise
174: Body without Putrefaction.
175:
176: No Envy in Paradise
177: Sun and Moon of Paradise
178: Flawed Logic of Peter
179: God thru Eye of Paradise
180: Man’s Merit
181: Shun: “I Merit”
182: Call me Brother not Lord
183: True Humility
184: Left with False Pharisees
185:Haggai and Obadiah
186:Haggai’s Prayer
187:Haggai and Hosea
188:Hosea in Jerusalem
189: The Sun Stands Still
190: Do not Offend God at all costs
191: Book of Moses on the Messiah
192:Lazarus is Sick
193:Jesus at the tomb of Lazarus
194:The Raising of Lazarus
195:Jesus in the house of Lazarus
196: and converts him not
197: The Similitude of a good Axe
198:On death and its teaching
199:Of Mercy and merit
200:Jesus Entereth Jerusalem
201:The Women taken in adultery
202:Of the Righteous Unrighteous
203:God’s Judgement on Jerusalem
204:Judgement on Jerusalem (cont)
205: House of Simon the Leper
206: Jesus Confronts the Priest
207: Jesus Confronts the Priest (contd)
208: Priests Try Stoning Jesus
209: Gabriel Comforts Mary
210: They Search for Jesus
211: Jesus Consoles his Disciples
212: Jesus Prays
213: Jesus Washes Disciples’ Feet
214: Judas Betrays
215: Divine Rescue of Jesus
216: Judas Transformed
217: Judas Scourged and Mocked
218: Judas Crucified
219: Jesus appeareth to his Friends
220: Jesus and the Four Angels
221: Jesus Chargeth Barnabas to Write
222: Jesus Carried Up to Heaven